On the other hand, some don’t have such vices as lying and pride, through he examines his innerself and its vices. With such invocation, he purifies his heart. Sometimes he confesses “I’m suffering from such a vice, I plead you to God to free me from it”. So, he will be treed from one after the other due to his invocation. This inner purification the Lataef (hidden senses) illumination, the transform from one step to another. Seven steps in all – this is called “Traveling through the Abode” which means: moving internally from one site to another till all are purified. It is also the innerself meditation to uncover and treat the diseases. Allah says “Wafee Anfusikum Afala Tubsrioon?” Means: It’s in yourself, can’t you see well? During this stage the sophistic lives through the invocation deserting all the other. They said “Everything except the invocation is considered to be in the pang of death, even the sugar taste”. God says “Anathkuro Allah Kathiran Laallakum Tuflehoon”. Jumaa Chapter, verse 10. The one who gain and feels abstract bless, he has to preserve it, otherwise it will vanish and he has to re-invoke to restore it, and it becomes a permanent condition and continuous morality.

It’s already mentioned in defining the La Warrie – that the beginner Mureed sees the Luminous light in his heart, but it comes and goes till it settles in permanently.

Here I come to speak about “Jazbat AlKubool” means: “The ecstasy of Admission”. It’s an attribute of the follower who reaches a certain degree and becomes attracted to his Lord praise worthy. When his ecstasy is achieved and spreads in his heart as heavenly overflowing, his spirit will rapture and in some cases he faints. If this case continues then he becomes closer from the presence and the perishable situation. This case is called “The Real case of Invocation”. For the first stage of the blowing bless appears the figure and from the presence situation appears the truth. This is called “The end is scheduled in the beginning” or “To include the end in the beginning”. This doesn’t happen just in one day or one time for there is a specific duration of time for every matter.

On the other hand, the various fruitful delicious result of the Lataef- hidden senses – as for every worshipping case such as reading Quraan Kareem or praying during the night an unnumbered rewards. Imam Rabbani mentioned in his pamphlets the private bless for every case. He was a guide for the Kaderiah, Sahrouradiah, Jashtiah, Kubrawieh courses in addition to be one of the great Naqshbandia Sheikhs.

Sheikh Abed Allah Dahlawie said “The meek people’s bless may fall as luminosity from the sun, enter the heart it may be as a cloud covers and prevails the whole heart regions, a gentle pouring or rain, a river, a silk tent combines the whole body, or as dew falls on the heart”. He added “The longing and the spiritual warmth may be achieved by the Jashtiah course followers, the purity and the shine by the Kaderiah course followers; and the faint and the unconscious for the Naqshbandiah course followers as well as the Sahrouradieh course followers.

This all is just a drop from the sophism sea, a bouquet from flowery garden extending through the whole universe. I intended to show this brief amount not the whole for the sophistic world, in its essence, is the world of Allah knowledge, the world of infinity.

To clarify the point “scheduling the end in the beginning”. We say that the schedule means the settlement of the invocation in the heart (mentioned above). It has another figure which is the transference of the Master with his follower to high great ranks to show him, or he may leave him there till the follower believes that he is a settler there, then he (Master) brings him back to his previous rank. He’s did that to arise his enthusiasm, urging him to work hard to reach attain it eagerly. This is similar to the earthly matters. When someone is invited to a luxurious castles and informed that all will be his, if he fulfills a certain task. So, it depends if he desires that earthly perishable pleasure, he will struggle to gain it actually.

Through the insertion or the scheduled the follower may gain the foresight and see some secrets as to know whether the dead is meek or not. In reality, he hasn’t reached this level comprehended by his spiritual strength. The aim of that is to urge him to fear and to hope reaching to main certainty. Also, another insertions figure is that the Mureed exceeds all the stages and becomes closer to reach till he becomes – Khalifa – a successor – not the owner of the bless. His internal strength (lies below) is guided by the guide’s. Idiomatically called “Below the Authority of the Master” or “Below the Authority of the Magnate”. Thus the successor ignores that his strength isn’t his but his master’s. by accidents, many great Sheikhs send their successors to this stage just to gain more knowledge.

Now it’s obvious that the end step is the largest of all. People may look amazed towards these tendencies, productive powers and the blessings which appear on the behavior of such a successor who has the same target as his Master. He treats the spiritual heart diseases, leading the follower to his destination. But at the same time, it’s a test to the Master to examine his successor’s ability, who may fail in such a test dominated by their pride feeling believing that this step refers to their own power and ability. If they fail, they’ll be dismissed for a while, but if they succeed, they’ll return to their previous ranks. This term is beneficial if the successor shows politeness since this elevates his level, after he has already seen the high upper ranks, so when he is back he should perceive that those powers weren’t his but his Master. How far he is from those rank! He has to struggle permanently, to work hard to attain.

This different scene of “The end insertion in the beginning” refers to the follower’s desire since he is the master of the heart, its expert, and its doctor who knows the need and its extend for every Mureed.

The methodology of the Lataef –hidden senses – behavior separately is the methodology of Iman Rabbani, but his son, one of his successors, Sheikh Mohammad Maasoum finds it difficult and are satisfied in brining up the heart Latefa in the Demand World. Where as the self Latefa in the concrete world. The other Lataef are creation brought up in purification till they reach the perishable stage and immortality.

Sheikh Abd Allah Dahlawie said “We follow that last opinion”. We say that the Naqshbandia Master is the one who chooses the best and the necessary for his Mureed especially those treated through the ties. When the Lataef begin their invocation, the Mureed wins the inspiration and the presence Alhak which is of many features to inform and educate the Mureedens.