5. The most obscure Latefa – abstract sense – green in color lies under the foot of prophet Mohammad majesty, may God have mercy and bless upon him. In addition, if the follower has a guide, he conveys with Mureed from one Latefa – abstract sense – to another. When the light of the Latefa – abstract sense – is accomplished he and his guide feels it shining brightly on their faces. Lataef- abstract senses – are similar to the contrite senses, which belong to the physical materialistic world, where as the Lataef- abstract senses – belong to the internal and interior world. After the purification process of these senses – Lataef – of the command interior world begins the purification of the transparent colorless self which belongs to the external, natural world. So, it takes the feature and color of any hue encounters it. That’s why its purification procedure –task- is so difficult in its base essence, its task is urging the evil and all the wicked and malice desires to emerge from, but the invocation of Allah, glory be to Him, polishes and tims and refines it. The sophistic Sheikhs believe that this kind of trimming and refinement needs a tutor, who is educated and has requires exceeded all these ranks. In other words he is called a human, but in reality he is an entity of light, angelic in creation, Lordly in his attitude and behavior, a possessor of high ranks to be eternal after death. Such a man never can be a traitor for prophet Mohammad’s people and it’s incredible to aim high earthly financial ranks. It’s so easy to be attracted and guided by such a man owning such traits and tendencies.

I’ve already mentioned that the invocation has two features.

1^st: The invocation of the Allah as to say:

“La Ilaha Illa Allah”. That’s known as denying and asserting. Denying the presence of more than one Allah, and asserting the uniqueness of Allah. Most followers begin their invocation like this. The guide may proceed or delay this as the case of the follower appears to him since he knows him better.

A- The procedure of this Invocation:

First, he should be qualified by morals, then he starts pronouncing imaginatively the word ‘La’ means “No’ and elongate it beginning from below the navel button moving towards the forehead. In other words, he elongates the word ‘La’ means ‘No’ from the bottom of the most obscure sense, moves above the obscure sense then he moves towards the self (Latefa) sense in the forehead, then begins with the face moves towards the right – abstract uttering and elongating the word Ilaha reaching the spirit – Latefa – sense, and the most obscure one. From there he repeats the word “La” means ‘No’ towards the back of the left breast where the secret – Latefa sense settle. After that he starts imagining the expression of ‘Alla’ utter it, as strongly as his held breath in his chest is, till its effect and warmth appear in all the body organs, and burn all the corrupt, vicious and wicked parts and illuminate all the pure parts. After finishing ‘La Ilaha Illa Allah’ three times exactly as it is mentioned above, he says while breathing “Mohammad is His Messenger” Mohammad Rassool Allah..

This is a clear picture to invoke “La Ilaha Illa Allah” secretly, and the prayer – invoker – has to think in its meaning not in its structure. He means in his innerself that no one exist deserves worshipping except Allah. Also, he affirms that worshipping is his aim. Also he means by saying “La Ilah no existence is for any except Allah”. All will perish, only Allah is immortal.

The morality during this invocation requires from the invoker to rest during which he says, “My God, you are my destination, your satisfaction is my need, I just ask your satisfaction out of my worshipping. I parted myself from all the world around, wishing to bestow me your love and your knowledge”. He has to meditate in his innerself regardless of the materialistic demand. This supervising is called “Heart Awareness”. Here it’s time to mention that the Naqshbandiah has eleven –11- steps or pillars. As mentioned above those who fail to exceed these 10 pillars can never reach the imperishable stage after death.

These pillars are:

After exceeding, these pillars, the follower has to be adorned by these eleven moral characteristics, otherwise he will attain nothing. Eight of these are transmitted by Sheikh Abed Khalek Al-Ghajdawanie – 575 Hijra – and three later one are transmitted by the greatest Sheikh Sir Mohammad Baha Eddin Naqshband.